most especially in the Eucharistic species. "206, 1377 The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend. [Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. . Those who are well off, and who are also willing, give as each chooses. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. But, that doesn’t make sense in light of the instruction is still to abstain from drinking blood. Each name evokes certain aspects of it. The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven. 1 Pet 25; Ps 116:13, 17; Mal 1:11. After The institution of the communion supper, both the elements were still referred to as bread and wine. But "he is present . THE EUCHARIST - SOURCE AND SUMMIT OF ECCLESIAL LIFE, 1324 The Eucharist is "the source and summit of the Christian life. O sign of unity! 232 St. Fulgentius of Ruspe, Contra Fab. "214 asks St. Ambrose. So the Catholic doctrine of Transubstantiation sets up a mighty bulwark around the dogma of the Real Presence and constitutes in itself a distinct doctrinal article, which is not involved in that of the Real Presence, though the doctrine of the Real Presence is necessarily contained in that of Transubstantiation. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. He can only be in one place at one time. "244 "May your grace come and this world pass away! 1353 In the epiclesis, the Church asks the Father to send his Holy Spirit (or the power of his blessing180) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis). You have tasted the Blood of the Lord, yet you do not recognize your brother,. In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches. 230 St. Ambrose, De Sacr. This wholly redeemed city, the assembly and society of the saints, is offered to God as a universal sacrifice by the high priest who in the form of a slave went so far as to offer himself for us in his Passion, to make us the Body of so great a head. 1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. Catholics call the Eucharist "the source and summit of the Christian life." 235 St. Augustine, Sermo 272:PL 38,1247. It often refers to the consecration of the body and blood of Christ or its representation through bread and wine. In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ's body and blood, his sacrifice offered on the cross once for all. "He took the cup filled with wine. Thanksgiving and praise to the Father Rom 12:5. 5 Tips On How To Receive The Eucharist… 1354 In the anamnesis that follows, the Church calls to mind the Passion, resurrection, and glorious return of Christ Jesus; she presents to the Father the offering of his Son which reconciles us with him. 144 Cf. . O Son of God, bring me into communion today with your mystical supper. The Catholic false doctrine of Transubstantiation violates the commands of divine Scripture found in Acts 15:6-30. "202 "This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."203. "203 1378 Worship of the Eucharist. . that shall be believed; What God's Son has told me, take for truth I do; Truth himself speaks truly or there's nothing true.213 . Some of the verses used to substantiate this teaching are the following: Can we conclude from the above verses that the Communion Supper actually involves the change of the elements into the mystical Body and Blood of Christ? 919. Transubstantiation is the official Roman Catholic teaching referring to a change that takes place during the sacrament of Holy Communion (Eucharist). . 1 Cor 1016-17. . IDOLATRY OF THE EUCHARIST. 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